Lowrider car parked in garage. Water damage on the garage walls behind the car. Black and white poster showin Jim Morrison on garage wall, hung sideways. Some spraypainted black tag on the wall. Finger of photographer slightly covering camera lens.

Lowrider

Los Angeles, 2005. (The photo is not from the book referred to in the text to the right.)

Photo: Martin Høyem

 

Lowrider Space

We take a special interest in scientific works on outlaw aesthetics here at American Ethnography Quasimonthly. And we also love us some writing on car customization. Thus, when we heard about Ben Chappell’s Lowrider Space, a new publication from the University of Texas Press, we perked up: any academic hep cat who takes a look at lowriders is cool, calm, and a solid wig as far as we’re concerned.

Lowrider Space draws on Chappell’s participant observation fieldwork among car clubs in Austin, Texas. He describes how the lowrider culture creates a social space for its participants, and he points to the value of this space for a group of people who – because of their social status in the society they live in – are often denied access to other spaces.

It’s a cool piece of research, and we’re stoked to share with you an excerpt from the book. Here’s “Regulating Lowrider Space.”

Southern Ute Peyote Rite

“What do you mean a bad thing? Does it hurt your church? Well, then, let them have it. It’s their church.”

From Marvin K. Opler’s The character and history of the Southern Ute peyote rite.

Good dreams?

“He was leaning back on his elbows and crying, with his mouth in a funny position.”

Another one of Morris Edward Opler’s accounts, this one from 1938: The use of Peyote by the Carrizo and Lipan Apache tribes.

Gallery: Satan’s Angel

We’ve put together a gallery of titillating visuals from the life of burlesque star Satan’s Angel.

(And don’t miss our 2008 interview with Miss Angel.)

Espectacular de lucha libre

We got our hands on a copy of photographer Lourdes Grobet’s book Espectacular de Lucha Libre. You can read our review here.

 

“It’s Different From Anywhere Else”

In G-Strings and Sympathy anthropologist Katherine Frank writes about the “regulars” in the clubs she worked in as a stripper. We have a chapter from her book for you: Searching for Escape.

What else?

Have you got some good stuff you think American Eth­no­gra­phy Quasi­monthly should cover? Please send us an email and tell us about it!

Proposal to perfume within your region

“It is my wish to book with you for a group of 10 students coming from Germany, as they are preparing for their contracted proposal to perfume within your region.”

More on our feedback page.

 

California’s long-standing association with odd-ball spirituality is a brilliant topic for a study. And since it is far from automatic that a brilliant topic results in a brilliant book, it’s a delight to see that writer Erik Davis and photographer Michael Rauner have succeeded so well in their undertaking.

What’s all this, then?
Black and white pen drawing of car interior with chain steering wheel.

American Ethnography is a stranger in a 1972 Riviera, sunburst yellow banged up and dirty, raving coffee madness cruising Main Street of the quiet desert town at 15 miles an hour …”

 
 
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