Lowrider car parked in garage. Water damage on the garage walls behind the car. Black and white poster showin Jim Morrison on garage wall, hung sideways. Some spraypainted black tag on the wall. Finger of photographer slightly covering camera lens.

Lowrider

Los Angeles, 2005. (The photo is not from the book referred to in the text to the right.)

Photo: Martin Høyem

 

Lowrider Space

We take a special interest in scientific works on outlaw aesthetics here at American Ethnography Quasimonthly. And we also love us some writing on car customization. Thus, when we heard about Ben Chappell’s Lowrider Space, a new publication from the University of Texas Press, we perked up: any academic hep cat who takes a look at lowriders is cool, calm, and a solid wig as far as we’re concerned.

Lowrider Space draws on Chappell’s participant observation fieldwork among car clubs in Austin, Texas. He describes how the lowrider culture creates a social space for its participants, and he points to the value of this space for a group of people who – because of their social status in the society they live in – are often denied access to other spaces.

It’s a cool piece of research, and we’re stoked to share with you an excerpt from the book. Here’s “Regulating Lowrider Space.”

Evans Schultes on Peyote

As a Harvard undergraduate student, Richard Evans Schultes – who later has been described as “the father of modern ethnobotany” – did fieldwork in Oklahoma, where he took peyote himself and studied how the cactus was eaten in the rituals of native Kiowa and Comanche Indians.

Read his observations in one of his earliest works: The appeal of peyote (Lophophora Williamsii) as a medicine.

Ruth Benedict 1887-1948

We at American Ethnography think that the obituary pages of the newspaper are curiously delightful – when we read them we don’t read about death, we read about life, and therefore they leave us with high spirits.

With that in mind, here’s Ruth Benedict’s obituary, penned by Margaret Mead in 1949.

Southern Ute Peyote Rite

“What do you mean a bad thing? Does it hurt your church? Well, then, let them have it. It’s their church.”

From Marvin K. Opler’s The character and history of the Southern Ute peyote rite.

A review of Codex Nuttall

Codex Nuttall is such an amazing piece of art. And literature, and cultural history. One guy’s name is 12 Earthquake Bloody Tiger! Could it get much cooler than that?!

 

Robert Frank’s The Americans

We got our hands on a copy of the Steidl 2008 re-issue of Robert Frank’s classic photo portrait of post-war USA, and we give you This, Upon Reading The Americans.

What else?

Have you got some good stuff you think American Eth­no­gra­phy Quasi­monthly should cover? Please send us an email and tell us about it!

Proposal to perfume within your region

“It is my wish to book with you for a group of 10 students coming from Germany, as they are preparing for their contracted proposal to perfume within your region.”

More on our feedback page.

 

Photo: Theo Ehret

Browsing through some American wrestling magazines from the 1970’s we stumbled upon the make-believe world of apartment wrestling. This treasure chest of exploitation poetry – soft-core erotica cast in the world of athletics – was the invention of wrestling magazine publisher Stanley Weston, writer Dan Shocket and photographer Theo Ehret. We have put together a celebration of their work, and called it … with the fury of primitive savages fighting for their gods.

What’s all this, then?
Black and white pen drawing of car interior with chain steering wheel.

American Ethnography is a stranger in a 1972 Riviera, sunburst yellow banged up and dirty, raving coffee madness cruising Main Street of the quiet desert town at 15 miles an hour …”

 
Record sleeve art: Jack McDuff The Honeydripper

Today we’re digging The Honeydripper by Jack McDuff.

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