Lowrider
Los Angeles, 2005. (The photo is not from the book referred to in the text to the right.)
Photo: Martin Høyem
Lowrider Space
We take a special interest in scientific works on outlaw aesthetics here at American Ethnography Quasimonthly. And we also love us some writing on car customization. Thus, when we heard about Ben Chappell’s Lowrider Space, a new publication from the University of Texas Press, we perked up: any academic hep cat who takes a look at lowriders is cool, calm, and a solid wig as far as we’re concerned.
Lowrider Space draws on Chappell’s participant observation fieldwork among car clubs in Austin, Texas. He describes how the lowrider culture creates a social space for its participants, and he points to the value of this space for a group of people who – because of their social status in the society they live in – are often denied access to other spaces.
It’s a cool piece of research, and we’re stoked to share with you an excerpt from the book. Here’s “Regulating Lowrider Space.”
“This coal camp offers none of the modern types of amusement and many of the people attend the services of this church more for the mass excitement and emotionalism than because of belief in the tenets of this church.” See the gallery here
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Photo: Gene Laverne
It’s around noon, late October, in a small town on the northwestern edge of the Colorado Desert. The outside air is clean and fresh, almost cold. A breeze blows through an open balcony door. Indoors, a modestly sized living room is jam-packed with dazzling paraphernalia, effects from the glamorous past of the lady who lives here. She’s worked in burlesque since the early 1960s.
Read the rest of our interview with Satan’s Angel here.
“American Ethnography is a stranger in a 1972 Riviera, sunburst yellow banged up and dirty, raving coffee madness cruising Main Street of the quiet desert town at 15 miles an hour …”

Today we’re digging Angels and Demons at Play by Sun Ra and his Myth Science Arkestra.
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